[This paper was written for my Cultural Pluralism class at Capital University last semester.]
Jesse Harmon
UC 200
September 29, 2011
On
September 18, 2011, two of my classmates and I went to the Columbus Karma Thegsum
Choling Buddhist Meditation Center, or Columbus KTC for short, on Grubb Street
in Columbus, Ohio.
One
of the first things I noticed walking into the former Christian church was the
shoe rack off to the side. When
one enters a Buddhist temple, one must remove his or her shoes out of
respect. This is completely the
opposite of what I grew up in, (a Lutheran congregation), where shoes were
required out of respect for the church.
I noticed the very bright colors associated with Buddhism. My group and I were directed upstairs
into the main temple area, and told to head to the back of the mediation
area. That was where the
introduction to meditation class was held.
On
our way through the temple, we had to walk past about thirty people
meditating. I was amazed at how
still they all sat with their backs straight. At that time, I didn’t know what they were suppose to be
thinking or doing while meditating.
I soon found out though.
We
walked a little bit late into the class, but the leader didn’t mind. We gathered some mats and cushions and
sat down, obviously in the wrong position. The first thing we did was we learned how to sit properly on
the cushion. Traditionally, the
men were to sit with their right leg on the left thigh, and their left foot on
their right thigh. Being a bigger
person, I found this difficult to achieve. Thankfully, the leader told us that some flexibility was
allowed, so I just sat “Indian style.”
The
next thing we did was to learn how to be properly positioned for
meditation. This was actually a
fairly difficult thing to do. I’m
a person who naturally slouches over, and sitting up straight for five minutes,
let alone thirty minutes, was difficult.
We had to sit and count our breaths, (one, two, three, four), all the
way up to twenty-one, which we then had to start back at one. Whenever another thought came to our
minds, we were to think about suppressing that thought and then to start
counting again. This was extremely
difficult for me, as I’m a person who usually has a lot of things going on in
my mind.
I
would consider this event a positive event. I initially did this for my religion class, but I felt it
also fit well within this class, (Cultural Pluralism). One thing I didn’t expect at all was
the large amount of people who I wouldn’t imagine being Buddhist. I expected more eastern Asian people,
and found that many people were of other races, (actually, I didn’t even see any
eastern Asian people. Many were
dressed as though they were businessmen and businesswomen). Since I am seeking a minor in religion,
this was truly an eye-opening experience, even if I didn’t participate in the
actual meditation time scheduled.
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