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Wednesday, March 14, 2012

I'm still an idiot. James The Just's Letter


Again, I wasn't thinking and stated that Paul wrote a letter to James.  James actually wrote this letter.


______


I was reading a blog post here about how this guy is not a Protestant.  He made a very good point when talking about Martin Luther saying that you are saved by faith alone.  This is what the blogger wrote.

What good is it, my brothers, if a man claims to have faith but has no deeds?…Faith by itself, if it is not accompanied by action, is dead…You foolish man, do you want evidence that faith without deeds is useless?…Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar?  You see that his faith and his works were working together…You see that a person is justified by what he does and not by faith alone.  (James 2:14-26)
This passage in James should put an end to the contention that we are justified by faith alone.  Is it any wonder that Luther wanted to get rid of James, today most Protestants ignore this passage in the Bible.  The Protestant doctrine of Justification by faith alone is a dangerous and damaging doctrine, it is Satanic in nature.  One must have faith and good works, believing in Jesus Christ is not enough according to the Bible.  Jesus himself had the same view of justification, justification and righteousness have the same root in Greek, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  then I will tell them plainly, ‘I never knew you.  Away from me, you evildoers!’  (Matthew 7:21-23)  This may explain the mortal sins in the Protestant churches, I estimate that 33% of the people in my old Protestant are divorce and remarried, alcohol usage is like air in my old Protestant church, the love of money, “Keep your lives free from the love of money and be content with what you have.”  (Hebrews 13:5)

 I decided to go look up the James passage.  Here is what it says.

James 2:14-26
What good is it, my brothers, if a man claims to have faith but has no deeds?  Can such a faith save him?  Suppose a brother or sister is without clothes and daily food.  If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?"  In the same way, faith by itself, if it is not accompanied by action, is dead.  But someone will say, "You have faith; I have deeds.  Show me your faith without deeds, and I will show you my faith by what I do.  You believe that there is one God.  Good!  Even the demons believe that -- and shutter.  You foolish man, do you want evidence that faith without deeds is useless?  Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar?  You see that his faith and his actions were working together, and his faith was made complete by what he did.  And the scriptures was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend.  You see that a person is justified by what he does and not by faith alone.  In this same way, was not even Rahab the prostate considered righteous for what she did when she gave lodging  to the spies and sent them off in a different direction?  As the body without the spirit is dead, so faith without deeds is dead.

Martin Luther famously said that the book of James was a "epistle of full of straw, because it contains nothing evangelical."  Luther believed the book of James gave no indication, "in the whole length of its teaching, not once does it give Christians any instructions or reminder of the passion, resurrection, or spirit of Christ.”

Luther liked to take the whole Bible apart and read it as a library.  He rejected pieces of the Bible that didn't fit his image of Christ (such as the books of Hebrews, James, and Revelation).

I've previously said that I used to disagree with Luther about this, saying that we must do good things.  Then I got smart and said that faith, even without good works, still brings salvation.  Then I said good works is a good thing, and is completely acceptable in God's eyes.  Now I'm not so sure about that again.

I'm still going to do good deeds like the Kindness Outreaches program at my church.

I've decided that I'm going to read the entire book of James and write some of my responses here.

James 1: 6
But when he asks [for wisdom], he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.

If you have been reading some of my posts, you know that I suffer from Devil's Advocate Syndrome.  I'm in deep trouble if this passage is true.




James 1:12
Blessed is the man who preservers under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.

I trust that God knows what he's doing with me.  You may also know that I suffer from clinical depression, and it's a constant battle.  I stay strong though.  I try my best to be a good person.

James 1:19-20
My dear brothers, take note of this: Everyone should be quick to listen, slow to speak, and slow to become angry, for man's anger does not bring about the righteous life that God desires.

I'm also hot-tempered.  When something upsets me, I stand on my little soapbox for days at a time, (the whole Rush Limbaugh calling a woman a derogatory name comes to mind).

James 2:1-4
My brothers, as believers in our glorious Lord Jesus Christ don't show favoritism.  Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.  If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there," or, "You sit there," have you not discriminated among yourselves and become judges with evil thoughts?

If you read the top of my blog, you'll see the little subtitles says, "Progressive and liberal, just like Jesus Christ."  It's true, I am a liberal.  I believe in helping the poor and middle class.  I do not believe in trickle-down economics.  I think this picture shows a very good point.

I probably shouldn't get political here, but if the conservatives think that handing out tax breaks to the rich helps revive the economy, just remember what President Herbert Hoover did in the 1930s.  He didn't do anything to help the Great Depression.  TV personality Rachel Maddow said it best when she said something along the lines of, "The lack of spending made the Great Depression so great."

WWJD?

James 2:10-11
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.  For he who said, "Do not commit adultery," also said, "Do not murder."  If you do not commit adultery but do not commit murder, you have become a lawbreaker.

This passage was mentioned in last Sunday's sermon at my home church, Saint Matthew Lutheran Church.  Here's what Pastor Mark Daniels said.

"If we violate one of God's commandments--from taking God's Name in vain to bearing false witness about a classmate, church member, or neighbor--God considers us in violation of all His commandments.


In sin, we have a major problem. The prognosis is death."

He went on to say that a little sin is the same thing as being a "little pregnant."  That doesn't make sense, does it?


James 3:5
Likewise the tongue is a small part of the body, but it makes great boasts.
Reminds me of the Rush Limbaugh thing again.

James 4:11-12
 Brothers, do not slander one another.  Anyone who speaks against his brother or judges him speaks against the law and judges it.  When you judge the law, you are not keeping it, but sitting in judgement on it.  There is only one Lawgiver and Judge, the one who is able to save and destroy.  But you -- who are you to judge your neighbor?

My post from February 9, 2012 explains this concerning homosexuality.  I still believe that we should not judge others, lest we be judged ourselves.  I don't care if you're gay, straight, lesbian, or transgendered.  You are who you are, and no amount of prayer is going to change that.  You were made that way for a reason.

James 4:17
Anyone, then, who knows the good he ought to do and doesn't do it, sins.

James 5:1-6
Now listen, you rich people, weep and wail because of the misery that is coming upon you.  Your wealth has rotted, and moths have eaten your clothes.  Your gold and silver are corroded.  Their corrosion will testify against you and eat your flesh like fire.  You have hordes wealth in the last days.  Look!  The wages you failed to pay the workmen who mowed your fields are crying out against you.  The cries of the harvesters have reached the ears of the Lord Almighty.  You have lived on earth in luxury and self-indulgence.  You have fattened yourselves in the day of slaughter.  You have condemned and murdered innocent men, who were not opposing you.

More liberal bias?



After reading the book of James, I've come to the conclusion that Luther was right when he said, "in the whole length of its teaching, not once does it give Christians any instructions or reminder of the passion, resurrection, or spirit of Christ."  However.  The book does show you how to be a good Christian.  Shouldn't a book telling you how to be a Christian be included in the canon?  I think so.

Wow. I'm an idiot. PETER'S letters to John


I'm an idiot.  St. Peter wrote these letters to John. Not Paul.


I'm sitting outside enjoying the 67 degree weather at Capital University.  I'm sitting in front of the Conservatory of Music, between Mees (1923)/Bexley (1958) Hall (the main building), and Leonard (1876) Hall (the administration building for the Conservatory).  The Connector Hallway (1992) connects the two buildings.

Leonard Hall is the oldest building on campus as of today.  Originally named the Leonard Science hall, it was originally built in 1876 after the completion of the now demolished Lehmann Residence Hall, which was demolished in about 1988 after nearly 125 years of service.



Mees Hall is named after Dr. Otto Mees, former president of the university.  He created the school of music while in office, and the new auditorium building was dedicated in his honor.

In 1958, the administration sought the approval of a new addition to Mees Hall.  With the generous donations from the city of Bexley, Ohio, a new addition was put onto the back of Mees Hall.  This new section, called Bexley Hall, is currently in use today as well.  Part of this section includes the practice rooms in the basement, a new recital hall (Now called Huntington Recital Hall, after Huntington Bank), a large ensemble rehearsal room (Crist Room), and Studio A (the main recording studio).

The Huntington Recital Hall Lobby, known as the fishbowl because of the large glass wall, is the main gathering place for the conservatory students during the day.  I see on average 20 people sitting in the Fishbowl at any given time.

In 1992, the administration approved a much needed restoration of the facilities.  For the course of nearly a whole year, Mees/Bexley Hall was restored to a beautiful, fully functional and updated facility.  During restoration, a new connector hallway was built between Mees/Bexley Hall and Leonard Hall.  Now, the connector hallway includes many offices for faculty members, a classroom, and a keyboard room.  This greatly expanded the size of the conservatory, and made much needed room for faculty members.  The upper floors of Leonard Hall were converted into music classrooms, (called the Theory Rooms), and the lower floor was converted into the administration offices.

In 2011, a brand new recording studio was built in some of the former offices in Leonard Hall.  This multimillion dollar project was much needed.

Now, 20 years after the initial restoration, the buildings are starting to see some decay.  There are many water leaks in the ceiling of Mees Hall, which makes the drop ceiling tiles turn brown.  The carpet in the hallways is starting to tear, and the paint on the walls is starting to chip off.  There are many dents on the corners of people smashing instruments into them.  One hallways was painted and new carpet was laid down, and the Fishbowl was painted, but that's about it.  The rest of the building now needs some work done to it. (Please, for the love of God, please get rid of the lip marks in the southeast stairwell.)

Since beginning this post, the temperature has risen to 68 degrees.  It's a beautiful day with a light wind and a bright sunlight.

Now, I've decided to write some of my reflections on Paul's 1st, 2nd, and 3rd letters to John.

The format will be the same as it was with Peter and Timothy.

1 JOHN

1 John 1:9-10
If we claim to be without sin, we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
If you read my previous blog called The Lutheran Liturgy, you know that this verse is said before the actual confession and forgiveness statement made by the congregation.  This shows that Jesus died for our sins, and we are all forgiven if asked.


1 John 2:2
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 2:8-11
Yet I am writing you a new command; its truth is seen in him and you, because the darkness is passing and the true light is already shining.  Anyone who claims to be in the light but hates his brother is still in the darkness.  Whoever loves his brother lives in the light, and there is nothing in him to make him stumble.  But whoever hates his brother is in the darkness and walks around in the darkness.

I'm reminded of the Westboro Baptist Church again.  They go around preaching hate to everyone, and yet still claim that they are Christians.

They aren't.


1 John 3:11
We should love one another.

1 John 4:12
No one has ever seen God; but if we love one another.....

No one has ever seen God?  I have a question about this.  Maybe some of you can answer it for me.  Isn't Jesus fully God and fully man?  If we have seen Jesus, we have seen God.


2 JOHN

2 John 1:9
Anyone who runs ahead and does not continue in the teachings of Christ does not have God; whoever continues in the teachings has both the Father and the SOn.

I have only recently (within the past year) seriously started reading the Bible.  I've always had a Bible in various forms, but I've never really delved into it until I purchased the Bible Across America, where every verse is hand written.  Nearly 31,000 people wrote verses.

3 JOHN

I think the only striking thing in 3 John was this.

3 John 1:10-11
So if I come, I will call attention to what [Diotrephes, who loves to be first,] is doing, gossiping maliciously about us.  Not satisfied with that, he refuses to welcome the brothers.

Apparently, Diotrephes likes to get the last word in.  He's a power grabber.

John 1, 2, and 3 are possibly the shortest books in the Bible.  It took me about just as long to write these reflections down as it did to write a little bit about the history of the Conservatory of Music.

Thanks for reading. God Bless.



Tuesday, March 13, 2012

Christmas Festival 2011

[This post was shared on my website a while back, but I decided I'd share it here as well.]



For those of you who don't know, not only do I do sound engineering, but I also perform.

Monday, March 12, 2012

The Lutheran Liturgy

I have consistently talked to my non-denominational church going friends about the liturgy, or lack thereof in their church.  I consistently explain that the liturgy is scripturally based, and the lack of it, I think, hinders one's relationship to God through worship.

In this blog post I will be explaining, as best as I can, how and where the different sections of a specific liturgy comes from.

I saw this post on The Lutheran.  Here is the link




Liturgy is the ‘what’

Be ready to adapt the ‘what’ for the ‘why’ of worship

Does talk of traditional Lutheran liturgy spark a realization that your congregation falls somewhere outside this box? You aren't alone.

Many ELCA members attend congregations with a less liturgical or even non-liturgical service. If you aren't paging through a cranberry, green, black or red book of worship on Sundays, you may well wonder: How does the Lutheran liturgy relate to my experience? On the other hand, if you deem the formal liturgy a necessity, you may wonder how some — even Lutherans — live without it.

design picsFormal liturgical worship has been part of the Christian church for all its 2,000 years. It is and always will be part of who we are. But it's not the only option. Liturgy, or the "what" of worship (necessary prayers, certain actions or elements), shouldn't cause us to forget the "why" of worship.

So what is and isn't liturgy?

Liturgy is the form, not the purpose, for worship. Ultimately, worship is about God in Christ encountering God's people and sending us out by the power of the Spirit to live like Jesus in the world. The essence of worship isn't liturgical but sacramental.

To borrow from Martin Luther, God takes on flesh in, with and through us. We as the church become Christ's body in the world. While we prize our Lutheran forms of worship, the diversity in the universal church shows us there isn't one set form for worship, only one set purpose.

Adapting our approach 

We know people learn differently and no single learning style (e.g., lecture, interactive, self-guided, visual) works for everyone. The same is true for worship. Every congregation needs to wrestle with this reality.

People experience God in worship differently. When we limit or demand only one style, whether it be traditional or alternative, we risk excluding others from our community. IfELCA congregations are to continue passing the faith from generation to generation, we must commit to first proclaiming the "why" of worship and embrace the "what" as flexible and ever-changing.

We do well to consider that the average age of worshipers at an ELCA congregation is 57 and the average age of an American is 33, according to ELCA Research and Evaluation. Today some of the difference in worship style is generational, as aging baby boomers opt for the comfort of traditional liturgies. Meanwhile, many of their children and grandchildren search for the kind of experiences church futurist Len Sweet calls "EPIC."

EPIC stands for experiential (full integration of all senses rather than just hearing);participatory (away from passive observation); image-rich (sight-oriented with art, film and video); and communal (wanting to be the church rather than go to the church).

The truth is that many of those asking the "why" of worship are leaving or have left — often with the impression that the rest of us aren't willing to listen to their yearnings for God or to share with them in worship.

Yet what are we here for, if not to risk ourselves for the sake of others? We are to risk ourselves for those outside our worshiping communities and for those among us who seek to encounter Jesus as the heart of worship. What a blessing that Luther already gave us in the example of Reformation worship.

Reformation worship embraced and changed the "what" of the Latin mass, recovering the "why" of worship: people encountering God in their own language, in their own music, in good news of word and sacrament.

How can we as congregations risk ourselves today in worship?

• Offer options. If your congregation is large enough to have more than one weekly service, offer at least two choices: traditional liturgical and at least a blended EPIC (alternative style).

• Use technology. Digital technology isn't the enemy but a tool for EPIC worship in any style. Projection of text, music and art can enhance your space for the purpose of worship — not its object.

• Understand tradition. The most innovative alternative services are surprisingly "traditional," emphasizing weekly eucharist, communal prayer and other ancient elements. "Contemporary" doesn't mean abandoning the core of Christian worship but rather casting it in a new language.

• Embrace your context and recognize diversity. If your worshiping community is located in a small-town or rural area with many Sudanese immigrants, your worship music, images and styles will be different from one in a Latino neighborhood in Miami or in the ranch communities of Fresno, Calif.

• Listen openly. Don't reinvent the wheel. Learn from worship at other congregations. Listen to those who seek experiential, participatory, image-rich and communal worship. Listen to those who treasure the richness of traditional liturgy and recognize its value in your congregation.

• Share graciously. The "why" of worship is God revealed in Jesus crucified and risen for us. No single generation or community has an exclusive hold on how worship is done. Everyone must be willing to "lose" in worship so others gain. Look to the cross as both a reminder and a yardstick to measure the "why" and the "what" of Lutheran worship.

• Forgive generously. The "what" of worship will vary and occasionally be misunderstood, cause offense to some or be done poorly. But if we embrace the "evangelical" in our name (Luther's name for those who followed in his footsteps) we model the good news as we risk being vessels for others to experience Jesus in daily life, and not just for an hour on Sunday morning.

• Encourage abundantly. It's easy to complain out of a sense of personal loss or to wear down pastors and leaders about worship changes you don't agree with or understand. Try to put aside complaints and speak well of your worship leaders. This may be your opportunity to risk yourselves for them and those they seek to reach who are unlike you.

The next time you gather for worship, be it in pews surrounded by stained glass or by a stage with a latte, take time to look around. Who do you see? Who do you not see? Your answers shouldn't be cause for despair or self-congratulation.

What you will see is Jesus in the flesh: in, with and through you ... in bread and wine ... in body and blood. As you allow the "why" of worship to become primary, you may be surprised at how God blesses you with the "what" of worship. And that includes both the beautiful, traditional liturgy and its contemporary, less liturgical expressions, moving your congregation beyond its walls, beyond the generations and beyond all differences to become the church, the living body of Christ today and tomorrow.


When we go through the liturgy, we get a sense of what the Bible is telling us.

Since my church still uses the old green Lutheran Book of Worship, I've decided to pull out the old liturgy we use to use.  It started on page 77 and is called Brief Order of Confession and Forgiveness.

In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.Almight God, to whom all hearts are open, all desires known and from whom no secrets are hid.....

The actual confession goes like this.

Most merciful God,
we confess that we are in bondage to sin, and cannot free ourselves.  We have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone.  We have not loved you with our whole heart; we have not loved our neighbor as ourselves.  For the sake of your Son, Jesus Christ, have mercy on us.  Forgive us, renew us, and lead us, so that we may delight in your will and walk in your ways, to the glory of your holy name. Amen.

Let's go through this confession and find it in the Bible together.  

We have not loved you with our whole heart.

The Bible reads in Matthew 22-31-38,

And as for the resurrection of the dead, have you not read what was said to you by God,“I am the God of Abraham, the God of Isaac, and the God of Jacob”? He is God not of the dead, but of the living.’ And when the crowd heard it, they were astounded at his teaching.When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him.  ‘Teacher, which commandment in the law is the greatest?’  He said to him, ‘ “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.”  This is the greatest and first commandment.  


The very next part in the confession goes like this.

We have not loved our neighbors as ourselves.

Matthew 22:39 says, 

And a second is like it: “You shall love your neighbour as yourself.”  On these two commandments hang all the law and the prophets.’

There are two Hymns of Praise in the green book.  The first one we use to sing when there was no communion.  The second, when there was communion.
 
Lord, God, heavenly Kingalmighty God and Father.We worship you, we give you thanks.We praise you for your glory.Lord, Jesus Christ, only Son of the Father.Lord God, Lamb of God: You take away the sin of the worldHave mercy on us.You are seated at the right hand of the Father; receive our prayer.For you alone are the Holy One,You alone are the Lord,You alone are the Most High,Jesus Christ, with the Holy Spirit,in the glory of God the Father, Amen.
As you can see here, there is a lot of references to the Trinity, (God the Father, God The Son, and God the Holy Spirit).  Even though the Trinity was an idea created by Man, the inspiration was from scripture.  

The second Hymn of Praise was for communion week.

This is the feast of victory for our God. Alleluia.Worthy is Christ, the Lamb who was slain,whose blood set us free to be people of God.Power and riches and wisdom and strength, and honor and blessing and glory are his.
This is the feast of victory for our God.Alleluia.Sing with all the people of Godand join in the hymn of all creation: Blessing and honor and glory and mightbe to God and the Lamb forever. Amen.
This is the feast of victory for our God,for the Lamb who was slainhas begun his reign.Alleluia. Alleluia.

As you can see, this has a lot of references to the Last Supper.  Matthew 22:26-29 states,

While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’  Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.  I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.’

The most important part of any service is obviously the Lord's Prayer.

Our Father, who are in heaven,    hallowed be thy name,    they kingdom come,    thy will be done,        on earth as it is in heaven.Give us this day our daily bread;and forgive us our trespasses    as we forgive those         who trespass against us;and lead us not into temptation,    but deliver us from evil.For thine is the kingdom,    and the power, and the glory,    forever and ever. Amen.
Matthew 6:9-13 is a majority of the Lord's Prayer.


This...is how you should pray: "Our father in heaven, hallowed by your name, your kingdom come, your will be done on earth as it is in heaven."  Give us this day our daily bread.  Forgive us our debts, as we also have forgiven our debtors.  And lead us not into temptation, but deliver us from the evil one."

The last petition, "for thine is the kingdom, and the power, and the glory, forever and ever. Amen."  confused me.  It's not anywhere in the Bible that I can find.  This doctrine is not found in either Luke or Matthew.  Many Catholics and some Lutherans don't use this part of the Lord's Prayer, since it's not in the Bible, but many Lutherans and other denominations attach it.  According to Wikipedia, a similar phrase can be found in 1 Chronicles 29:11.


 Yours, O Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours.
 As I was looking through the rest of the green hymnal, I came across an offertory hymn that I don't remember ever singing, except as a choral piece in the Senior Choir.  It goes as follows.

Create in me a clean heart, O God,and renew a right spirit within me.Cast me not away from your presence,and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
and uphold me with your free Spirit.

 This can be found in Psalm 51: 10-12.


Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take away your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
I was hoping to find the version of the song we do in Senior Choir at church, but I can't seem to find it on YouTube anywhere. 

________

While reading 1 John for another blog, I came across another part of the Lutheran Liturgy.  

1 John 1:8-9
If we claim to be without sin,  we deceive ourselves and the truth is not in us.  If we confess our sins, he is faithful and just and will forgive us our sings and purify us from all unrighteousness. 

 This is said by the minister before we do the actual confession of sins.




Tuesday, March 6, 2012

The Thirty-nine Articles (1563)

[This paper was written for the Reformation and Enlightement class at Capital Univeristy, where I'm seeking a minor degree in religion.]




Jesse Harmon
RELIG 321
March 6, 2012
The Thirty-nine Articles (1563)
            In 1563, a revision of Edward’s Forty-two Articles of 1553 was published.  This article is considered to be the defining document of the Church of England.  The articles in this document deal with the Holy Trinity, the Resurrection of Christ, the humanness of Christ, free will, good works, the three creeds, baptism, sacraments, and the traditions of the church.  This paper will discuss some of the articles, and some of my reactions to it.
            Article four discusses the Resurrection of Christ.  The article states that Christ did indeed rise from the dead, was once again human (with flesh and bone), and is indeed sitting at the right hand of the Father (Janz 369).  I like to think with scientific mindset.  Over the years, I’ve tried to come up with a scientific explanation of the Resurrection of Jesus.  I haven’t come up with any theories, except this (which I painfully would like to dismiss):  Jesus didn’t actually die, but was sent into a protective coma.  Sounds like heresy to me.  I don’t believe it.  I guess this is one thing that can’t be explained by science. 
            The seventh article deals with the Old Testament.  This article does states that the Old Testament is not contrary to the New Testament.  It goes on to explain that the purity laws of the Old Testament are no longer needed for the followers of Christ, since they were written specifically for the people of Moses.  However, the article also states that Christians should still follow the morals set by Moses in the Old Testament (Janz 370).  Before reading this, I thought this idea of the purity law was a relatively new concept, since my pastor has talked about it before in church.  He wrote this in a February 9th blog entry,
… much of the Old Testament book of Leviticus conveys ritual/sacrificial law no longer valid because Jesus Christ has become the perfect sacrifice for sin ‘once and for all’ or civic law, invalidated because we do not live in a theocracy, as ancient Israel was meant to be. But sections of Leviticus, like the portion of it referred to as ‘the holiness code,’ are merely explanations of the Ten Commandments, the Mosaic Law…” (Daniels). 
However, Pastor Jason Peterson (LCMS) of Burt, Iowa, states that some laws should still be in effect.  He states that the laws concerning sexual ethics are still applicable because they “explain the commandment against adultery,” and laws concerning assault should still be in effect because they “explain the commandment against murder.” (Peterson).
            The Good Works article is the twelfth one.  “Albeit that good works… cannot put away our sins, and endure the severity of God’s judgment…” (Janz 371).  This is very similar to what Martin Luther said about good works.  Martin Luther believed that humans are saved by faith alone in God’s grace.  I have always been one to advocate doing good things, as seen in my blog post from August 14, 2011.  My church, Saint Matthew Lutheran Church, has recently been doing a lot of “Kindness Outreaches” to the community.  Kindness Outreaches is a program based on ideas by Pastor Steve Sjogren.  We had out cold bottles of water to people who have stopped at red lights at the intersection of Zanesville Avenue and Hunter Street in downtown Logan, Ohio.  Here is what I wrote about a memorable experience. 
One of the most memorable things that happened was when I handed a bottle to a man and his son in a truck.  The son offered to give me his entire allowance from that week, (a dollar), but I declined and said the water was really free.  They both smiled, said thank you, and took the water bottles.  (We don't take money for these kindness outreaches.  We're trying to negate the idea that churches are only looking for people's money),” (Harmon). 
I used to be confused as to what was being said about faith alone in God’s grace.  Then it struck me a few months ago while reading about Martin Luther.  Good works alone cannot save me.  One can do good works, but it’s the faith that brings salvation.  This article reinforces my new thought.  It states that good works please God, and is perfectly acceptable.  This is fantastic!  I love doing good things!  I love going to mission trips to help out families in need.
            Article twenty-eight deals with the Lord’s Supper (Janz 373).  I have always been conflicted with the Lord’s Supper.  I have believed that communion is a symbol of what happened at the table, and I didn’t believe that the body and blood of Jesus were present in the bread and wine (I still have a lot of reservations about this, but that’s just my Devil’s advocate personality).  Being raised Lutheran, I’ve been taught that the bread and wine contain the body and blood of our Lord, Jesus Christ.  I guess the idea of eating human flesh and drinking blood grosses me out.  Given what I just wrote, you can probably guess that I think transubstantiation is a bunch of gobbledygook.
            Finally, I’m going to focus on article thirty-four, which deals with church tradition (Janz 374).  I personally love tradition.  I think it’s a great way for people to know the ways of the church.  Since the liturgy is based on scripture, I think it’s sad that many newer 20-something churches don’t have a liturgy.  I’m going to describe what my church does during services. 
First, we have the typical prelude and announcements.  Then we have the first hymn, which is usually a “welcome to worship” hymn.  Next we have Confession and Forgiveness.  We say, “We confess that we have sinned against You in thought, word, and deed, by what we have done, and by what we have left undone…” The Kyrie is sung next (“Lord, have mercy upon us…”).  Then we have the Hymn of Praise.  The prayer of the day is after that, followed by the scripture readings, the Gospel, and the sermon.  We then sing the next hymn, followed by either the Apostles’ Creed (“I believe…”), or the Nicene Creed during Holy Communion, (“We believe…”).  The Prayers of Intercession are after that, followed by the Sharing of the Peace.  After the offering, the Doxology is sung.  Then Holy Communion, if scheduled on the first and third Sundays of each month, is presented.  Enwrapped by Holy Communion is the Great Thanksgiving (“The Lord be with you.” “And also with you.”), the Sanctus (“Holy…Lord, our God of pow’r and might…”) The Words of Institution follow that (“In the night in which he was betrayed, our Lord Jesus took the bread…”) Then communion is administered.  After that, the Nunc Dimittis is sung (“As you have promised and as we depart…”).  Finally, the Benediction is recited (“The Lord bless and keep you...”).  As you can see, tradition is very important to me.  My church has gone away from the liturgy found in the old green Lutheran Book of Worship hymnal - we probably won’t be getting the new cranberry Evangelical Lutheran Worship hymnals - and toward a newer, self-written liturgy, but at least it’s a liturgy. 
            The article states that all of this is not necessary.  I have to constantly remind myself that worshipping God doesn’t have to be through tradition.  Newer contemporary worship styles are just as important as traditional styles.  I still don’t like it though.  If I want to hear distorted electric guitars and drum sets, I’ll go to the Scarlet and Grey CafĂ© on Saturday nights.  I believe in the beauty of the pipe organ, as it’s something very special  (you generally don’t go to a bar on Friday or Saturday nights to hear someone play a pipe organ).
            This was a very fun essay to write because I got to let you see a generalization of my views on Christianity.  I hope you learned something about me and about my faith, as I have been reminded by writing this piece. 

Works Cited
Daniels, Mark. "Yes, Homosexuality is a Sin; But God Wants to Set People Free from It." MarkDaniels.Blogspot.com. Mark Daniels, 09 Feb 2012. Web. 5 Mar. 2012.
Harmon, Jesse. "Kindness Outreaches." A Learning Lutheran. Jesse Harmon, 14 Aug 2011. Web. 5 Mar. 2012.
Janz, Denis R., ed. The Thirty-nine Articles. 2nd. Minneapolis: Fortress Press, 2008. 368-76. Print.
Peterson, Jason P. "Old Testament Laws." Lutheran Reformission. Rev. Jason P. Peterson, 06 May 2010. Web. 5 Mar. 20