[This paper was written for the Synoptic Gospels class at Capital University, where I am seeking a minor degree in religion.]
Jesse Harmon
Jesse Harmon
RELIG 330
November 11, 2013
“Are You Listening To Me? Really Listening?” Reading Log #3
As
promised in my last reading log, I was going to do this one by starting off by
reading the Gospel of Luke. I realized
that as I read through the three gospels, I tended to write down more about
what caught my eye when I first started reading the gospels, then when I
finished reading them. I wrote more
about Matthew and Mark than I did about Luke.
So this time, I started with Luke.
My theory was proven again. I
wrote a lot about Luke and Matthew, but the page I reserved for writing notes
about Mark is barren.
I
was very excited for this reading log because I was going to read the Gospels
through the language of The Message,
a very contemporary, thought-for-thought translation of the Bible. It was also a regret. I had bought the pocket version, and the
print was so small I had trouble reading it at times. I decided to, again, go through each of the
Gospels, and write down what I thought the Holy Spirit wanted me to see. As mentioned, I started with Luke. Then I read Matthew, and finally Mark. I must first make mention of one thing. Eugene H. Peterson, the translator, gave the
Bible all new chapter numbers and verses.
He also sequenced the verse numbers so they are located in the left
column, and not in the actual text itself, much like other translations
do. In The Message, Luke has a total of twenty-four chapters. Matthew has twenty-eight, and Mark has
sixteen. Because of the way the verse
numbers are laid out, (mostly in blocks of text), I had to guess what number
corresponded with what verse.
One
of the most interesting things about The
Message is the very contemporary language.
For instance, Peterson translates Luke 1:15 like this: “He’ll drink
neither wine nor beer.” In Luke 1:46-55, what Peterson calls “Blessed
Among Women,” we see halfway through the section, “He knocked tyrants off their
high horses.” In 3:7-9, we see that the
children of Abraham are, “a dime-a-dozen.” Right after coming down the mountain in the
section called “Give Away Your Life,” Jesus speaks about how to behave
(6:31-34), “If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you
expect a medal? Garden-variety sinners do that.”
Jesus also states that only the “stingiest of pawnbrokers” only give for
what they get. He also states before
this that if someone takes advantage of you, “Use the occasion to practice the
servant life. No more tit-for-tat stuff.” In Mark 4:8-9 during Jesus’ temptation, we
see the Devil saying, “They’re yours—lock, stock, and barrel.” “Are you listening to me? Really listening?”
The
translator also retranslates the famous “plank in the eye” passage. He simply writes Jesus’ words as being
“smudges” and “sneers.” Jesus states
that the people who sneer have a “better-than-you
mentality,” and play a “holier-than-thou part instead of just
living [one’s] own part.” (Luke
6-41-42). These words that Jesus speak
are not simply “additions to [one’s] life, homeowner
improvements to [one’s] standard of living.” These words that Jesus spoke are words that
people need to take into account so they don’t become like a “dumb carpenter who built a house but
skipped the foundation.” (Luke 6:46-47).
When
Peter tells Jesus that Jesus is the Messiah, Jesus says in Luke 9:23, “Anyone
who intends to come with me has to let me lead.
You’re not in the driver’s seat—I
am.” I remember once seeing a bumper
sticker that said, “God Is My Co-Pilot.” (I think that phrase was based off of
an old movie). For a long time I thought
this was a good phrase. Then one day, I
saw another bumper sticker. It said, “If
God Is Your Co-Pilot, Switch Seats!” I
realize how much of a mistake it was to think the former bumper sticker was
good. It is basically saying, “I’m
driving, and God is helping me.” The
latter bumper sticker says that God is the one who steers me in whichever
direction he needs for me to go. (I also
saw a bumper sticker online that said, “God Was My Co-Pilot, But We Crashed In
The Mountains And I Had To Eat Him,” but that’s off topic).—Are you listening
to me? Really listening?
As
we move along in Luke, we see the Pharisees confront what Jesus is saying about
them in 11:45. At this point, Jesus has
been very harsh to the Pharisees by calling them “hopeless,” and,
“frauds.” (“Woe to you” passages). The Pharisees respond with, “Teacher, do you
realize that in saying these things you’re insulting us?” I have to images in my head on how they
Pharisees said this. First, they either
said this very sheepishly, and ashamed at themselves, or they said this
sarcastically, in an attempt to catch Jesus in his own words. Jesus responds bluntly with, “Yes, and I can
be even more explicit…” Jesus’ words and expressions are really brought forth
by the use of the many exclamation points.
It seems like every other sentence has an exclamation point at the end
of it. “…Every drop of righteous blood
ever spilled from the time earth began until now…is on your hands. Yes, it’s on the bill of this generation and
this generation will pay!” “Are you
listening to me? Really listening?”
This
translation hits home with me. The word
“bully” is mentioned several times in all three gospels. As someone who was harassed, stalked, and
assaulted by bullies, I can now sense how much of a pain the religious leaders
were at that time. Jesus said in 12:4-5,
“I’m speaking to you as dear friends.
Don’t be bluffed into silence or insincerity by the threats of religious
bullies. True, they can kill you, but then what can they do? There’s nothing they can do to your soul,
your core being. Save your fear for God,
who holds your entire life—body and soul—in his hands.”
But
those who bullied, harassed, and assaulted me were right about one thing. For years and years I was tormented
throughout middle school and high school.
These monsters knew even before I did that I wasn’t “normal,” (whatever
that means.) They found out that
something about me wasn’t quite in line with the middle school society at that
point in time. Yes, I asked them to stop
with it, but they continued on. Yes, I
asked the teachers to tell them to stop, but the teachers didn’t listen. The administration didn’t listen. One day in sixth grade, I had had enough with
it. I lashed out at one of my
classmonsters. Of course, it was me who was sent to the office. I didn’t think the administration had any
idea what was going on. I felt like they
had their heads so far up their butts that they couldn’t see the light of
day. That’s when I flew into a depressed
state. I kept wondering to myself, “Are
you listening to me? Really
listening?” I still hold grudges against
my classmates and against the administration at my home school district. They didn’t control the bullying
problem. It’s been four years since I’ve
attended those schools, but I know the administration hasn’t changed much. I’m sure there are still lots of close-minded
bullying going on there. I’m sure the
jocks and addicts are still tormenting those students who are reclusive and
introverted. I was told by the
administration that “sticks and stones may break my bones, but words will never
hurt me.” That’s plain foolishness. Matthew 5:22 says, “The simple moral fact is
that words kill.” “It’s your heart, not
the dictionary, that gives meanings to your words…Words can be your
salvation. Words can also be your
damnation.” (Matthew 12:34-37).
But
I have to go ahead of what Jesus says in Matthew 5:22. “You’re familiar with the command to the
ancients, ‘Do not murder.’ I’m telling
you that anyone who is so much as angry with a brother or sister is guilty of
murder. Carelessly call a brother
‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and
you are on the brink of hellfire. The
simple moral fact is that words kill.” I
was stuck dumb after reading that. Yes,
I’ve read it in other translations of the Bible, but to see it put so bluntly—I
was struck with God’s two-by-four. “Are
you listening to me? Really listening?”
This…thing…I
mentioned is so contrary to what God’s will is… so contrary to what Christians
believe…so contrary to what I believe, that I find it difficult to even cope
with it mentally. I have spent hours and
hours and days and weeks trying to figure out what is going on. How can a heart to proactive in seeking God
be torn down by something like sin? How
could sin reign so strongly and persistently in a heart so wholly surrendered
to God? “Are you listening to me? Really listening?” I don’t know, God. I don’t know if I’m really listening or
not. I think that’s you, but I’m not
sure. Living this way is hard. I won’t deny it anymore if anyone asks, but I
won’t go around spouting it off. “When
you practice some appetite-denying discipline to better concentrate on God,
don’t make a production out of it. It
might turn you into a small time celebrity, but it won’t make you a saint. If you ‘go into training’ inwardly, act
normal outwardly…God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll
reward you well.” (Matthew
6:16-18). God provides beauty to the
wildflowers. Don’t you think he will do
the same for you? (paraphrase Matthew 6:25-33).
“Give your entire attention to what God is doing right now, and don’t
get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard
things come up when the time comes.”
(Matthew 6:34).
“When
Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything
he was saying—quite a contrast to their religious teachers! This was the best teaching they had ever
heard.” (Matthew 7:28-29). This was the
best teaching I had ever heard! “Are you
listening to me? Really listening?” Reading Jesus’ sermon on the mount in The Message was either the first or
second most comforting thing I had felt in a long time. The other most comforting thing was when my
friend and I had a long discussion the same night that I read that passage. My aching heart was filled with joy. “Are you tired?” Yes. “Worn out?” Yes!
“Burned out on religion? Heavens, yes! “Come to me.
Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do
it. Learn the unforced rhythms of
grace. I won’t lay anything heavy or
ill-fitting on you. Keep company with me
and you’ll learn to live freely and lightly.” (Matthew 11:28-30). “Are you listening to me? Really listening?” (Matthew 11:15, Matthew 13:9, Matthew 13:34,
Mark 4:9, Mark 4:23, Luke 8:8, Luke 14:34).
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